Zora Neale
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Zora Neale. Picture for US Postal Stamp, 2003. Hurston. Early Life. 1891 – 1960 I “grew like a gourd and yelled bass like a gator.” Notasulga, Alabama Eatonville, Florida Father: carpenter, preacher, mayor Mother: died 1904 “jump at the sun.”. Out in the World.

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Hurston

Zora Neale

Picture for US Postal Stamp, 2003

Hurston


Early life

Early Life

  • 1891 – 1960

  • I “grew like a gourd

    and yelled bass like a gator.”

  • Notasulga, Alabama

  • Eatonville, Florida

  • Father: carpenter, preacher, mayor

  • Mother: died 1904 “jump at the sun.”


Out in the world

Out in the World

  • At 13: taken or forced out of school

  • At 16: traveling theater company


Education and career

Education and Career

  • Howard University (1920)

  • Harlem Renaissance

  • 1927: helped found Fire!

  • Barnard College

  • Columbia University

  • Anthropology and Folklore

  • Teacher, librarian, and domestic helper


Work for benefactor

Work for Benefactor

  • Mrs. R. Osgood Mason of Park Ave. New York

  • Monthly allowance for 5 years to collect folklore of the South

  • Criticized for flattering letters


Other works

Other Works

  • Jonah’s Gourd Vine, 1934 [1991]

  • Mules and Men, 1935

  • Their Eyes Were Watching God 1937

  • Tell My Horse, 1938

  • Moses, Man of the Mountain, 1939

  • Dust Tracks on a Road, 1942

  • Seraph on the Suwanee, 1948


Early critical reception of their eyes were watching god

Early Critical Reception of Their Eyes Were Watching God

  • Sterling Brown: It does not “depict the harsher side of black life in the South”

  • Richard Wright: It “carries no theme, no message, no thought,” but is like a minstrel show.

  • Benjamin Brawley: “Her interest . . . Is not in solving problems, the chief concern being with individuals.”

Richard Wright


Affirmative view of african american culture

Affirmative View of African American Culture

  • But I am not tragically colored. There is no great sorrow damned up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are hurt about it. . . . No, I do not weep at the world—I am too busy sharpening my oyster knife.

    --“How It Feels to Be Colored Me”

  • Politically conservative in 1950s

  • Opposed 1954 Supreme Court desegregation decision


Last years

Last Years

  • Arrested in 1948

  • Solitary retirement in Florida

  • Died in a welfare home

  • Buried in an unmarked grave

  • A Genius of the South: 1901 [sic]---1960. Novelist, Folklorist, Anthropologist


Current critical issues

Current Critical Issues

  • Alice Walker: “There is no book

    more important to me.”

  • Female bonding  self-definition

  • Questions about “voice”

  • Role of folklore: magic of 3’s,

    tale of courtly love, symbols

    that aid in retelling


What is dialect

What Is Dialect?


Dialect

Dialect

  • A regional or social variety of a language distinguished by pronunciation, grammar, or vocabulary, especially a way of speaking that differs from the standard variety of the language

  • Dialect in Writing"Do not attempt to use dialect [when writing] unless you are a devoted student of the tongue you hope to reproduce. If you use dialect, be consistent. . . . The best dialect writers, by and large, are economical of their talents, they use the minimum, not the maximum, of deviation from the norm, thus sparing the reader as well as convincing him."(William Strunk, Jr. and E.B. White, The Elements of Style, 3rd ed. Macmillan, 1979)


Dialect in their eyes

Dialect in Their Eyes

  • Read the second paragraph on page two silently to yourself.

  • Choose one person in your table group to read that same paragraph aloud to the group.

  • What do you notice?


What is folklore

What Is Folklore?


Folklore

Folklore?

  • Folklore is the traditional art, literature, knowledge, and practice that is disseminated largely through oral communication and behavioral example.

  • These different kinds of expressions include songs, rhymes, folktales, myths, jokes, and proverbs.

  • Predict how Hurston will use folklore in Their Eyes.


Bibliography

Bibliography

Crabtree, Claire. “The Confluence of Folklore, Feminism and Black Self-Determination in Zora Neale Hurston’s Their Eyes Were Watching God.” The Southern Literary Journal, 17:2 (54-66)

Jordan, Jennifer. “Feminist Fantasies: Zora Neale Hurston’s Their Eyes Were Watching God.” Tulsa Studies in Women&apos’s Literature. 7:1 (105-17).

Saunders, James Robert. “Womanism as the Key to Understanding Zora Neale Hurston’s Their Eyes Were Watching God and Alice Walker’s The Color Purple.” The Hollins Critic. 25:4 (1-11).

Washington, Mary Helen. Foreword. Their Eyes Were Watching God by Zora Neale Hurston. New York: Perennial Classics, 1998.

----------. Introduction. I Love Myself When I Am Laughing. Alice Walker, Ed. New York: The Feminist Press, 1979.

Zora Neale Hurston. Biography. Contemporary Literary Criticism. Literature Resource Center, January 2003. <http://www.galenet.com>

Images:

http://www.americanplacetheatre.org/stage/index.php?option=com_content&task=view&id=47&Itemid=57

http://www.loc.gov/wiseguide/jan04/zora.html

http://www.nndb.com/people/237/000084982/

http://xroads.virginia.edu/~MA01/Grand-Jean/Hurston/Chapters/patron.html


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