1 / 15

Who are some of these Invisible Friends?

Imaginary Companions, Theory of Mind, and God J. Bradley Wigger Louisville Presbyterian Theological Seminary June 29, 2010 Cognition, Religion, and Theology Presentation, Merton College. Who are some of these Invisible Friends?.

milek
Download Presentation

Who are some of these Invisible Friends?

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Imaginary Companions, Theory of Mind, and GodJ. Bradley WiggerLouisville Presbyterian Theological SeminaryJune 29, 2010 Cognition, Religion, and Theology Presentation, Merton College

  2. Who are some of these Invisible Friends? Quack Quack: 4 yr old duck, one of 5 IFs (the favorite is Stella, 100 yr old robin) Deen and Elizabeth: live in a brown house in an imaginary world. Also her Paw Paw, comes to visit when the child is sad (her grandfather who died when she was 1) Cinderella: a little girl but is sometimes a blue dog Bob and Jefette: Bob knows karate and Jeffette is sometimes a boy, Jeff Ruth and George: IFs of 5 yr old Ruth; she shares George with her 3 yr old sister Lacey, Han, Bia-Bia, Eliana, and Tea: Tea inspired by Beauty and the Beast film Leah and Coda: Coda died but came back 2 weeks before the interview He-tome and Bu-gong: celebrate Halloween and Hanukkah and play with Dad’s (former) IF Jump Jump and Jump Jax: IFs that are 8 yr old brothers Lucy: a rabbit but sometimes a baby, a mom, tiger, lion, or a mouse Dowey and Sammey: IFs of 7 yr old, around since she was 3. The Holy Spirit: IF of 6 yr old, came at Christmastime.

  3. Is God just another Invisible Friend? 2 Views If a significant portion of the adult world continues to hold an active belief in invisible spirits, let us not be so surprised at our children’s creation of make-believe friends or societies. Dorothy and Jerome Singer (1990, p. 90) Guardian angels? Fairies? Ghosts? Creatures from outer space? Or even God? Should any of these be considered imaginary companions? I think not. Marjorie Taylor (1999, p. 143)

  4. Theory of Mind: A Way Into Testing the Question Barrett, Richert, and Dreisenga (2001): What does God Know? ToM Studies with the “God question”: Barrett, J. L., Richert, R. A., & Dreisenga, A. (2001) Barrett, J. L., Moore Newman, R., & Richert, R. A. (2003) Barrett, J. L. & Richert, R. A. (2003); Knight, N., Sousa, P., Barrett, J. L. and Atran ,S. (2004) Giménez-Dasí, M., Guerrero, S., & Harris, P. L. (2005) Richert, R. A.. & Barrett, J. L. (2005) Makris, N., & Pnematikos, D. (2007) Knight, N. (2008) Lane, J., Wellman, H. W., & Evans, E. M. (2009)

  5. Surprise! What will your friend think is in the box? Younger say: “rocks” Older children say: “crayons” But God is different: “rocks” Jeffette

  6. So What about Invisible Friends? What will Quack Quack think is in the crayon box? Quack Quack

  7. Hypotheses If God is a form of, or much like, an imaginary friend we might expect— Ho:There is no significant difference between the knowledge a child attributes to an IF and the knowledge attributed to God in ToM tasks, when a robust ToM emerges. On the other hand, if God and imaginary friends are different types of non-human agents, then we might expect—  Ha: There is a significant difference between the knowledge a child attributes to an IF and the knowledge attributed to God in ToM tasks, when a robust ToM emerges.

  8. Methods 3 types of ToM tasks 1) Occluded Picture 2) Secret Code 3) False Belief tree book sun 4 agents: 1)VF Real/Visible friend; 2) IF Invisible Friend; 3) Dog; 4) God Scoring: Agent knows=0 Agent won’t know=1 Combined=3 possible

  9. Results: Analysis by Age Groups 3 yr olds (n=9, M=41 months); 4 yr olds (n=16, M=52 months); 5-8 yr olds (n=11, M= 83 months). All agents correlate significantly with age, p < .001, except God p = .36. 3s: No significant differences . All but dog are significantly below the mean for chance. p = .217 4s: Dog vs. God t (15) = 2.44, p = .028; Dog vs. IF t (15) = 2.79, p = .014; VF vs. IF t (15) = 2.11, p = .052, (approaching a trend to come)

  10. 5-8 year olds God vs. each agent, including IF, p < .001. Reject Ho. Plus: IF vs. dog t (10) = 2.67, p = .023, IF vs. VF t (10) = 2.39, p = .038.

  11. Results: Analysis by ToM Facility(Based on children who scored 3 for Visible Friend) n=12, M=77 months (losing two 5+s, gaining three 4yr olds) God vs. VF or Dog, p < .001 God and IF, t (11) = 4.02, p = .002 Reject Ho IF and VF, t (11) = 2.99, p = .012

  12. Summary Replication: • 3 yr olds—don’t disentangle well. • 4 yr olds—can begin differentiating types of agents. • 5 and older—treat God differently. • Children easily attribute omniscience to God. Extension: • IFs and God are different (Reject Ho/Cannot Reject Ha) • IFs in unique territory

  13. Conclusion Is God just another IF? With Taylor—No, God is different With the Singers—Well…

  14. Cognitive Science of Religion • Ability to represent and reason about immaterial individuals. (Keleman, 2004) • Ability to sense agency easily (whether seen or not) • Ability to be in relation to invisible agency • The in-between as potential religious territory. (Knight, 2008)

  15. References • Baron-Cohen, S. (1995). Mindblindness: An essay on autism and theory of mind. Cambridge, MA: MIT Press. • Barrett, J. L., Moore Newman, R., & Richert, R. A. (2003). “When seeing is not believing: Children’s understanding of humans’ and non-humans’ use of background knowledge in interpreting visual displays. Journal of Cognition and Culture, 3.1, 91-108. • Barrett, J. L. & Richert, R. A. (2003). Anthropomorphism or preparedness? Exploring children's God concepts. Review of Religious Research, 44, 300-312. • Barrett, J. (2004). Why would anyone believe in God? Walnut Creek, CA: Altamira Press. • Barrett, J. L., Richert, R. A., & Dreisenga, A. (2001). God’s beliefs verses mother’s: The development of nonhuman agent concepts. Child Development, 72, 50-65. • Giménez-Dasí, M., Guerrero, S., & Harris, P. L. (2005). Intimations of immortality and omniscience in early childhood. European Journal of Developmental Psychology, 285-297. • Jaynes, J. (1977). The origins of consciousness in the breakdown of the bicameral mind. New York: Houghton Mifflin. • Jaynes, J. (2006). Verbal hallucinations and pre-conscious mentality. In Kuijsten, M., (Ed.), Reflections on the dawn of consciousness: Julian Janynes’s bicameral mind theory revisited. Hendersen, NV: Julian Jaynes Society, 75-94. (Original work published 1989). • Keleman, D. (2004). Are children “intuitive theists”? Reasoning about purpose and design in nature. Psychological Science, 15, 295-301. • Knight, N. (2008). Yukatek Maya children’s attributions of belief to natural and non-natural entities. Journal of Cognitiona and Culture 8, 235-243. • Knight, N., Sousa, P., Barrett, J. L. and Atran ,S. (2004). Children’s attributions of beliefs to humans and God: Cross-cultural evidence. Cognitive Science 2, 117-126. • Lane, J., Wellman, H. W., & Evans, E. M. (in press, 2009). Children's understanding of ordinary and extraordinary minds. Child Development. • Makris, N., & Pnematikos, D. (2007). Children’s understanding of human and super-natural mind. Cognitive Development 22, 365-375. • Mills, A. (2003). Are children with imaginary playmates and children said to remember previous lives cross-culturally comparable categories? Transcultural Psychiatry, 40, 62-90. • Richert, R. A.. & Barrett, J. L. (2005). Do you see what I see? Young children’s assumptions about God’s perceptual abilities. The International Journal for the Psychology of Religion 15(4), 283-295. • Singer, D. G. & Singer, J. L. (1990). The house of make-believe: Children’s play and developing imagination. Cambridge, MA: Harvard University Press. • Singer, J. L., & Singer, D. G. (1981). Television, imagination, and aggression: A study of preschoolers. Hillsdale, NJ: Lawrence Erlbaum. • Taylor, M. (1999). Imaginary companions and the children who create them. Oxford: Oxford University Press. • Taylor, M., & Carlson, S. M. (1997). The relation between individual differences in fantasy and theory of mind. Child Development, 68, 436-455. • Taylor, M., & Carlson, S. M. (2000). The influence of religious beliefs on parental attitudes about children’s fanta, sy behavior. In Rosengren, K. S., Johnson, C., & Harris, P. L. (Eds.), Imagining the impossible: Magical, scientific, and religious thinking in children. Cambridge, UK: Cambridge University Press.

More Related