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50/50?. Marriage, Gender, and Reciprocity in Xenophon’s Oeconomicus. Agenda. Art, Concluded Sexual Values, a Democratic Transformation? Xenophon’s Oeconomicus Introduction Sequestration of the Sexes Actuality or Social Fiction? Sex and the Married Woman

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50/50?

Marriage, Gender, and Reciprocity in Xenophon’s Oeconomicus


Agenda
Agenda

  • Art, Concluded

    • Sexual Values, a Democratic Transformation?

  • Xenophon’s Oeconomicus

    • Introduction

    • Sequestration of the Sexes

      • Actuality or Social Fiction?

    • Sex and the Married Woman

      • Do/How do eros and Marriage Mix?

    • (Un)equal Partnership?

      • Marriage and Gender Roles in Oeconomicus

Xenophon's Oeconomicus


Art concluded
Art, Concluded

Sexual Values, a Democratic Transformation?


Inside of Attic Red Figure drinking cup (kylix): man/woman sexual congress.(Man says, “Keep quiet!” or “Keep still!”)


hē numphē kalē sexual congress., “The bride is beautiful.”

Timodēmos kalos, “Timodemos is handsome.”

Attic Red Figure alabastron


Cantarella sexual congress., Eva. Bisexuality in the Ancient World. Trans. Cormac O'Cuilleanain. 2 ed. New Haven and London: Yale University Press, 2002. Print.

Dover, K. J. Greek Homosexuality. 2 ed. Cambridge, Mass., 1989.

Hubbard, Thomas K. “Popular Perceptions of Elite Homosexuality in Classical Athens.” Arion 6 (1998): 48–78. [Reconsideration of Dover, Foucault, Halperin.]

Sutton, Robert F. “Pornography and Persuasion on Attic Pottery.” Pornography and Representation in Greece and Rome. Ed. Amy Richlin. New York: Oxford University Press, 1992. 3–35.


Xenophon s oeconomicus
Xenophon’s sexual congress.Oeconomicus

Introduction


Text author facts
Text/Author Facts sexual congress.

  • Xenophon the Athenian

    • ca. 430 to ca. 349 BCE

  • Oeconomicus

    • Socratic dialogue

    • themes

      • kalokagathia

      • enkrateia

      • oikonomia

      • kosmos

For Xenophon, Ps-Demosthenes:

Foucault, Michel. “Part Three. Economics.” Trans. Robert Hurley. The History of Sexuality. Volume 2: The Use of Pleasure. New York: Pantheon Books, 1978. 141–84. Print.

Xenophon's Oeconomicus


Sequestration of the sexes
Sequestration of the Sexes sexual congress.

Actuality or Social Fiction?


“I pointed out to her also the situation of the apartment for the females, separated from that of the men by a door fastened with a bolt, that nothing improper may be taken out, and that the servants may not have children without our knowledge...”(Oeconomicus p. 109)


Greek house abdera thrace 300s bce

Abdera for the females, separated from that of the men by a door fastened with a bolt, that nothing improper may be taken out, and that the servants may not have children without our knowledge...”

Athens

Greek House: Abdera, Thrace (300s BCE)

entrance

Nevett, Lisa C. House and Society in the Ancient Greek World. New studies in Archaeology. Cambridge and New York: Cambridge University Press, 1999.


andron for the females, separated from that of the men by a door fastened with a bolt, that nothing improper may be taken out, and that the servants may not have children without our knowledge...”

Greek House (oikia), Olynthus, 4th cent. BCE (reconstruction)


Sex and the married woman
Sex and the Married Woman for the females, separated from that of the men by a door fastened with a bolt, that nothing improper may be taken out, and that the servants may not have children without our knowledge...”

Do/How do eros and Marriage Mix?


Two quotes

“We [Athenian men] have prostitutes for the sake of pleasure, concubines for meeting our bodily needs day-to-day, but wives for having legitimate children” (Against Neaera p. 191)

“Seeing her … painted over … that she might appear still fairer than she really was…, ‘Tell me,’ said I, ‘…should I seem, as an intimate associate, more worthy of your love, if … I should take care … that it be healthy and strong, … or if … I should paint myself with vermilion…?’ ”* (Oec. p. 112)

Two Quotes…

* Larger context has to do with sharing of bodies, i.e., to sex.

Xenophon's Oeconomicus


Un equal partnership
(Un)equal Partnership? pleasure, concubines for meeting our bodily needs day-to-day, but wives for having legitimate children” (

Marriage and Gender Roles in Oeconomicus


Quotes
Quotes pleasure, concubines for meeting our bodily needs day-to-day, but wives for having legitimate children” (

“ ‘… is there any one to whom you intrust a greater number of important affairs than to your wife?’ … ‘And is there any one with whom you hold fewer discussions…?’ ” (Socrates to Critobulus, p. 84)

“ ‘The law, too, … gives its approbation …; and as the divinity has made them partners … in their offspring, so the law ordains them to be sharers (koinonoi) in household affairs’ ” (Ischomachus, p. 100)


Question
Question pleasure, concubines for meeting our bodily needs day-to-day, but wives for having legitimate children” (

  • Is there an ideology (Butler would call it a “script”) of partnership or parity in Ischomachus’ house? Of inequality?

    • Speech acts validating same?


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