Orange story another instance of a child s adept accommodation to adult expectations
Download
1 / 55

Orange Story: Another instance of a child’s adept accommodation to adult expectations. - PowerPoint PPT Presentation


  • 113 Views
  • Uploaded on

Orange Story: Another instance of a child’s adept accommodation to adult expectations. First the Making. Orange art experience demonstrates: Marks represent something other than their physical appearance; What they represent is intended by the maker;

loader
I am the owner, or an agent authorized to act on behalf of the owner, of the copyrighted work described.
capcha
Download Presentation

PowerPoint Slideshow about ' Orange Story: Another instance of a child’s adept accommodation to adult expectations.' - liang


An Image/Link below is provided (as is) to download presentation

Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author.While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server.


- - - - - - - - - - - - - - - - - - - - - - - - - - E N D - - - - - - - - - - - - - - - - - - - - - - - - - -
Presentation Transcript
Orange story another instance of a child s adept accommodation to adult expectations

Orange Story: Another instance of a child’s adept accommodation to adult expectations.

First the Making


  • Orange art experience demonstrates: accommodation to adult expectations.

  • Marks represent something other than their physical appearance;

  • What they represent is intended by the maker;

  • What is shared between maker and viewers is this intended representation; and

  • Verbal language elucidates the meaning of what is represented.


Doing vs making
Doing accommodation to adult expectations.vs. Making

  • Doing – Repeated action simply for the “sake of doing”—for basic pleasure...curiosity. No conscious intent involved.

  • Making – Intention of action realized. “I can/will do it again.”

  • Consider: Not discrete as we “live them.” Instead they merge and coalesce into new intentions.


Process from unreflective to reflective action
Process from unreflective to reflective action: accommodation to adult expectations.


Why the leap
Why the leap? accommodation to adult expectations.

  • Repetition – Rudimentary aesthetic structure.

  • Repetition which occurs over an extended period of time allows for occasions of acts of intention.

  • Eventually the act is remembered.

  • This is the lesson of the “orange painting story.”


An important component of this story originator instinct
An Important Component of this Story: Originator Instinct accommodation to adult expectations.

  • Martin Buber: “What the child desires is its own share in this becoming of things” (1965, p. 85).

  • Making something that did not exist before.

  • Beittel described it as “where the conversion from unreflective to reflective thought comes about.”


Peter voulkos
Peter Voulkos: accommodation to adult expectations.

“Most of the time when I work I work in the dark, but sometimes I have just a vague idea of something and I want to bring it into being.”


An important component of this story inner critic
An Important Component of this Story: Inner Critic accommodation to adult expectations.

  • Ben Shahn describes this “conversion” as the inner critic.

  • “On the one hand, the artist is the imaginer and the producer. But she is also the critic.”

  • The existence of an inner critic acknowledges the transcendence of intentions.


Susan rothenberg
Susan Rothenberg: accommodation to adult expectations.

“Then I apply more paint, scrape some off, more paint, paint it out, paint it black, paint it white, paint it black again and I’m under way. I sit in front of it and think about it between all the painting, and then it starts clarifying itself to me.”


Constituents in this story of making art
Constituents in this story of making art: accommodation to adult expectations.

  • Originator instinct

  • Conversion from unreflective to reflective thought

  • Transcendence of intentions (acknowledging and the resulting actions from the acknowledgement)

  • Reciprocity between maker and medium


Then the naming
Then the Naming accommodation to adult expectations.

  • Materials in and of themselves do not have meaning—we give them meaning.

  • Anne Truitt: “It interested me that inert material could be turned to the service of meaning. It is still a miracle to me that a pencil line, ipso facto a material mark, can have integral meaning.”

  • These marks simply do not have meaning we give them meaning.


“Seeing is Forgetting the Name of the Thing One Sees” accommodation to adult expectations.


Seeing is forgetting the name of the thing one sees
“Seeing is Forgetting the Name of the Thing One Sees” accommodation to adult expectations.

  • Art works can call into question our common acceptance of the link between language and objects, or, to put it another way, between visual and verbal representation.

  • Generally, young children do not have to forget a name in order to “see”.

  • For older children and adults, cultural conventions often obstruct our phenomenal experience. The name holds meaning rather than the art work.


Orange story
Orange Story accommodation to adult expectations.


Art as praxis
Art as Praxis accommodation to adult expectations.

  • Some form of action precedes or grounds conception. Our understanding achieved via actions.

  • Consider how young children learn to make marks, develop speech or walk.

  • Consider Megan’s story! (Pp. 7-8).

  • Praxis is a dialectic (dance) between critical reflection AND action.

  • Other stories! (Pp. 9-10)


Art as symbol
Art as Symbol accommodation to adult expectations.

  • Langer: Symbol-making is rooted in the human mind’s capability to synthesize, delay and modify our reactions, whether to objects, events or other creatures.

  • By interposing symbols between our perceptions and our responses, we construct order from the chaos of direct experience, and by means of symbols we can add the experiences of other people to our own.


Sign accommodation to adult expectations. – is simply an indicator; it tells us that something exists, or did, or will in the future. It is a symptom, a part of a larger event or of a more complex condition, and it signifies the rest to an experienced observer.

Thunder....close window.


  • Symbol accommodation to adult expectations. – leads us to conceive their objects and we respond to our conceptions of them rather than to them as immediate concrete phenomena.


Two forms of articulation: accommodation to adult expectations.

  • Discursive – Constituents presented successively, linear (written, spoken, formula). Allows for a theory of knowledge (information).

  • Non-Discursive – Conceived as presentational symbols. Constituents are presented simultaneously; structuregrasped as whole. Allows for a theory of understanding.

  • A work of art is... (p. 13)




Art as presence
Art as Presence Constituents are presented

Irwin’s thesis on how we “leave” reality; how we move from “pure” perception to compounded abstraction.

Presence is understanding how our perceptions/conceptions are carried over to mean something wholly independent of their origins.

Movement from subjective being (private access) to objective being (public access).




  • Formful/objective compound: relational patterns are developed among these named things. (History is written and studied as fact/knowledge “out of context.”)

  • Formal/boundaries and axioms: patterns are reified; mental constructions become reality, confused with life itself... colorwheel, clock, calendar time, weight measures, grammer, government, religion...


Reason: developed among these named things. (History is written and studied as fact/knowledge “out of context.”) individual, intuitive

and feeling.

Logic: Communal,

intellectual and mental.


  • Formalized stage: completely estranged from direct perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)

    The movement from perception to formalization implies a loss. When we mistaken an abstraction for the real thing, then that real thing is concealed.


Essential conditions for making art artistic causality
Essential Conditions for Making Art: perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)Artistic Causality

  • The artist feels like an origin, not a pawn

  • “I am what I do. I am what I make”

  • Suggests “originator instinct”

  • Read bottom of p. 19!


Essential conditions for making art idiosyncratic meaning
Essential Conditions for Making Art: perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)Idiosyncratic Meaning

  • Subjective

  • Bound to a particular person and situation

  • Decisions specific to the individual


Essential conditions for making art intentional symbolization
Essential Conditions for Making Art: perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)Intentional Symbolization

  • To actually work over into materials some equivalent of idiosyncratic meaning

  • To use the properties of medium for personal relevance


Essential for authentic teaching
Essential for Authentic Teaching perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)

  • An individual’s experience is the curriculum.

  • Narrative important: “The main character of the educative process is that it has a self-emergent direction rather than a dictated or preconceived one.”

  • Abstractions are not mistaken for reality. Curriculum should be grounded in the concrete and specific. (Epilogue)


Making
Making perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)

  • Art as Praxis

  • Originator

  • Passion

  • Artistic Causality


Naming
Naming perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)

  • Art as Symbol

  • Transformer

  • Pertinent

  • Intentional Symbolization


Seeing is forgetting
Seeing is Forgetting... perceptual experience and these standardized measures begin to dictate our behavior. (Irwin questions their contributions to human and social concerns.)

  • Presence

  • Reclaimer

  • Personal

  • Idiosyncratic Meaning


ad