Is Antonio Banderas a Chicano?: Why Chicana/o Studies Exists/Basic Concepts

1. Is Antonio Banderas a Chicano?:Why Chicana/o Studies Exists/Basic Concepts

2. Basic Concepts • Social Construction – a tool for social scientists to make sense of individuals and society. • Social constructions are historically, geographically dependent. • They are engrained in institutions, ideologies, and perpetuated by human differences.

3. Social Constructions • Race – the idea of race is fluid, not static. It has, and continues to change through time and space • Historically, the concept of race has been attributed to biological differences in human beings (skin color, hair type, eye color, etc). • However, the larger significance to the concept of race is the role it has played in creating social hierarchies. • Because of race, entire populations of people have been defined/labeled/read as non-human, foreigner, and less valuable than other ‘races’.

4. Social Constructions • Racial formation – “the process in which social, economic, and political forces (institutions and practices) determine the content and importance of racial categories”. • “Crucial to this formulation is the treatment of race as a central axis of social relations which cannot be subsumed under or reduced to some broader category or conception”. Source: Omi and Winant, in Racial Formations (1986).

5. Social Construction • Gender – Basic understanding sees gender to be the biological differences between males and females. This is mostly derived from a difference in human anatomy. • However, Gender is also simultaneously a social institution, a social process, and a structure.

6. Social Constructions • Gender as: • Social Institution – built in societal norms and expectations. Institutions of marriage, family, employment, education, etc. • Social Process – Human beings produce gender, behaving in the ays they learned were appropriate from their gender status” (Johnson, 116). In other words, gender roles are produced/performed in social relationships. • Structure – Divides work in the home and in economic production. Legitimizes dominant groups to remain in authoritarian position. Organizes sexuality and emotional life. • Stratification System: • Man = A • Wo-Man = Not A

7. Social Constructions • Sexuality – how a person chooses to identify, perform, interact with people they are attracted and interested in. • Sexuality as: • Identity • Ideology • Institutions

8. Social Constructions • Sexuality: • Heterosexuality – “proper” relationships for humanity; typically defined as a man and a woman • Homosexuality – historically defined as deviant acts between same-sex individuals; typically between a man and a man, woman and woman • Heteronormative – the ideology, structures, and social norms that maintains heterosexuality to the be the ‘norm’ for sexual orientation; ‘Traditional’ gender roles between men and women intact. • Homonormativity – A political agenda/ideology that adopts heteronormative assumptions, practices, and institutions. This agenda/ideology promises gay non-hetero-constituencies “equality” via the lens of heteronormativity.

9. Social Construction • Class – The systematic designation and placement of people into social hierarchal categories. (social classes – lower, middle, upper) • Social class can be attributed to a person’s belonging into a particular social group. • SES – socio-economic-status, or the value (in dollars) placed on individuals and families

10. Identities Matter “A person is of Spanish/Hispanic origin if the person’s origin (ancestry) is Mexican, Mexican American, Chicano, Puerto Rican, Dominican, Ecuadoran, Guatemalan, Honduran, Nicaraguan, Peruvian, Salvadoran; from other Spanish-speaking countries of the Caribbean or Central or South America; or from Spain.” (Suzanne Oboler, 1995, p. 3)

11. Beyond a Surname • Identity is shaped, determined, and transforms via social constructs of Gender, Class, Sexuality and Race. • “Identity goes beyond a surname or even a color; our past has shaped us, or the past is us... • ...The beauty of the term Chicano is that it defined and continues to define purposes” (Acuña, 412).