1 / 26

JUDAISM

JUDAISM . Mr. Hoehne and Miss Semeniuk. REMINDER: THIS IS AN EXAMPLE THAT WOULD RECEIVE A MARK BETWEEN ADQUATE AND SATISFACTORY!!!!. Importance.

kathie
Download Presentation

JUDAISM

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. JUDAISM Mr. Hoehne and Miss Semeniuk

  2. REMINDER:THIS IS AN EXAMPLE THAT WOULD RECEIVE A MARK BETWEEN ADQUATE AND SATISFACTORY!!!!

  3. Importance "It has been estimated that one-third of our Western civilization bears the marks of its Jewish ancestry.... The real impact of the ancient Jews lies in the extent to which Western civilization took over their angle of vision on the deepest questions life poses." -- Huston Smith, The World's Religions

  4. Origin • Founded in 1300 BC in Mesopotamia (middle east) • Founded by Abraham • Abraham told by God to move to a new area and that he would be make him into a nation and that he would be used as an example to other nations about what would happen if they followed God.

  5. Early Records • The early beginnings of Judaism is recorded in the Tanakh (old testament) • Tanakh contains the stories, laws, and covenants required to instruct people how to follow God • In general Jews have faced a lot of persecution over the years

  6. Timeline • 1500-1200 BCE Due to famine go to Egypt • Leave Egypt where Moses gets the ten commandments plus other moral guidelines • 1200-1050 BCE Occupation of Canaan, the Promised Land • 1050-1AD Nation grows and has a history of taking over, and being taken over by other nations

  7. Timeline Continued • 1096 First Crusade prompts anti-Jewish violence in France and Germany • 1400 First known occurances of bar mitzvah ceremony • 1490’s Jews expelled from Spain and Portugal • 1700–1760 Hasidic Judaism founded by YisroelbenEliezer • 1800s Founding of Orthodox, Reform, and Conservative movements

  8. 1926 Progressive Judaism founded • 1948State of Israel established • 1938 Holocaust begins; Heschel is deported to Poland by the Nazis • 1984 First female rabbis ordained in Conservative movement • Currently, three main divisions of Judaism: Orthodox, Reform and Conservative

  9. Three Main Sects • Orthodox Judaism is the most conservative group, retaining nearly all traditional rituals and practices. • Reform Jews retain their Jewish identity and some traditions but take a liberal approach to many Jewish beliefs and practices. • Conservative Judaism lies in the middle of the spectrum, taking a moderate approach in its application of Judaism to the modern world.

  10. Location/Membership • 14 million people identified as Jews • 3.5 billion follow belief systems directly influenced by Judaism (Christianity and Islam) • Main locations in Israel (40%), Europe, and USA (40%)

  11. Jewish Beliefs

  12. Synagogue • Synagogues are Jewish houses of prayer and study. • Usually contain separate rooms for prayer (the main sanctuary), smaller rooms for study, and often an area for community or educational use. • There is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. The Reform movement mostly refer to their synagogues as temples. • Some traditional features of a synagogue are: • The ark- where the Torah scrolls are kept and is often closed with an ornate curtain outside or inside the ark doors • Bimah -The elevated reader's platform where the Torah is read and services are conducted • The eternal light - a continually lit lamp or lantern used as a reminder of the constantly lit menorah of the Temple in Jerusalem • Amud (pulpit) - a lecturn facing the Ark where the prayer leader stands while praying.

  13. Clothing • Kippah is a slightly rounded brimless skullcap worn by many Jewish men while praying, eating, reciting blessings, or studying Jewish religious texts, and at all times by some Jewish men. Kippot range in size from a small round beanie that covers only the back of the head, to a large, snug cap that covers the whole crown. • Tzitzit are special knotted "fringes" or "tassels" found on the four corners of the tallit or prayer shawl. The tallit is worn by Jewish men and some Jewish women during the prayer service. Customs vary regarding when a Jew begins wearing a tallit. • Tefillinare two square leather boxes containing biblical verses, attached to the forehead and wound around the left arm by leather straps. They are worn during weekday morning prayer by observant Jewish men and some Jewish women. • Kittel a white knee-length overgarment, is worn by prayer leaders and some observant traditional Jews on the High Holidays. It is traditional for the head of the household to wear a kittel at the Passover, and some grooms wear one under the wedding canopy.

  14. Prayers • Traditionally, Jews recite prayers three times daily, with a fourth prayer added on Shabbat and holidays. • Main prayer is the Amidah or ShemonehEsrei. • Another key prayer in many services is the declaration of faith, Shema. The Shema is the recitation of a verse from the Torah saying "Hear, O Israel! The Lord is our God! The Lord is One!" • Most of the prayers in a traditional Jewish service can be recited in solitary prayer, although communal prayer is preferred. Communal prayer requires ten adult Jews, called a minyan. In nearly all Orthodox and a few Conservative circles, only male Jews are counted toward a minyan; most Conservative Jews and members of other Jewish denominations count female Jews as well. • Prayers are recited upon waking up in the morning, before eating or drinking different foods, and after eating a meal.

  15. Food – Dietary Laws • The Jewish dietary laws are known as kashrut. • Food prepared in accordance with them is termed kosher, and food that is not kosher is also known as treifah or treif. • Many of the laws apply to animal-based foods. For example, in order to be considered kosher, mammals must have split hooves and chew cud. Pigs are the most well-known example of a non-kosher animas, even though it has split hooves, it does not chew cud. • For seafood to be kosher, the animal must have fins and scales. Certain types of seafood, such as shellfish, crustaceans, and eels, are considered non-kosher. • Birds, a list of non-kosher species is given in the Torah. Chickens and turkeys are permitted in most communities. • Other types of animals, such as amphibians, reptiles, and most insects, are prohibited altogether. • Also to be considered kosher for meat and poultry it has to come from a healthy animal slaughtered in a process known as shechitah. Without the proper slaughtering practices even an otherwise kosher animal will be rendered treif. The slaughtering process is intended to be quick and relatively painless to the animal. Forbidden parts of animals include the blood, some fats, and the area in and around the sciatic nerve.

  16. Rabbinic Judaism forbids the consumption of meat and dairy products together. The waiting period between eating meat and eating dairy varies by the order in which they are consumed and by community, and can extend for up to six hours. • The use of dishes, utensils, and ovens may make food non kosher. Utensils that have been used to prepare non-kosher food, or dishes that have held meat and are now used for dairy products, render the food treif under certain conditions. • The Torah does not give specific reasons for most of the laws of kashrut. Some explainiations are: including maintaining ritual purity, teaching impulse control, encouraging obedience to God, improving health, reducing cruelty to animals and preserving the distinctness of the Jewish community.

  17. Jewish Holidays • Holidays are celebrated based on historic moments and relationship with God and the world (such as creation, redemption and revelation.)

  18. SHABBATH • A day of rest that occurs weekly from just before sundown Friday night to just after sundown on Saturday. • This represents God’s day of rest after 6 days of creation • There are many religous laws that surround shabbath such as the women of the house light 2 or more candles on Friday at sundown and recite a blessing. • The evening meal begins with the Kiddush, a blessing recited aloud over a cup of wine, and the Mohtzi, a blessing recited over the bread along with Challah (two braided loaves of bread) • Jews are forbidden to engage in any activity that falls under 39 categories of melakhah (aka. work) • Some activities banned on the Sabbath are lighting a fire, writing, using money and carrying in the public domain. The prohibition of lighting a fire has been extended in the modern era to driving a car, which involves burning fuel, and using electricity.

  19. The Three Pilgrimage Festivals Passover • 7 or 8 day long holiday starting on the 14th day of Nisan (first month of the Hebrew calendar). • Commemorates the Exodus of Egypt • In ancient times it would coincide with the barley harvest. • All leavened products are removed from the home, such as bread, and Matzo is eaten in place of bread

  20. Shavuot • Also called Pentecost or Feast of Weeks • celebrates the revelation of the Torah to the Israelites on Mount Sinai. • Also known as the Festival of Bikurim, or first fruits, it coincided in biblical times with the wheat harvest. • Customs are all-night study marathons known as TikkunLeil Shavuot, eating dairy foods (cheesecake and blintzes), reading the Book of Ruth, decorating homes & synagogues with greenery, and wearing white clothing (symbolizes purity).

  21. Sukkot • Tabernacles or The Festival of Booths • Commemorates the Israelites' forty years of wandering through the desert on their way to the Promised Land. • It is celebrated through the construction of temporary booths called sukkot that represent the temporary shelters of the Israelites during their wandering. • It coincides with the fruit harvest, and marks the end of the agricultural cycle. • Jews around the world eat in sukkot for seven days and nights. • It concludes with a pray for rain and "Rejoicing of the Torah", a holiday which marks reaching the end of the Torah reading cycle and beginning all over again. The occasion is celebrated with singing and dancing with the Torah scrolls.

  22. High Holy Days • The High Holidays revolve around judgment and forgiveness. Rosh Hashanah • Jewish New Year but although it falls on the first day of the seventh month of the Hebrew calendar (Tishri). • Marks the beginning of the 10-day period of atonement leading up to Yom Kippur, during which Jews are commanded to search their souls and make amends for sins committed, intentionally or not, throughout the year. • Holiday customs include blowing a ram's horn in the synagogue, eating apples and honey, and saying blessings over a variety of symbolic foods, such as pomegranates.

  23. Yom Kippur (Day of Atonement) • It is a day of communal fasting and praying for forgiveness for one's sins. • Jews spend the entire day in the synagogue, sometimes with a short break in the afternoon, reciting prayers from a special holiday prayerbook called a Mahzor. • Many non-religious Jews make a point of attending synagogue services and fasting on Yom Kippur. • On the eve of Yom Kippur, before candles are lit, a prefast meal is eaten. • Synagogue services on the eve of Yom Kippur begin with the KolNidre prayer. It is customary to wear white on Yom Kippur and no leather shoes are worn. • The following day, prayers are held from morning to evening. • The final prayer serviceends with a long blast of the ram’s horn (shofar).

  24. Other Holidays Hanukkah (Festival of Lights) • 8 day holiday that starts on the 25th day of Kislev in the Hebrew calendar. • The festival is observed in Jewish homes by the kindling of lights on a menorah each of the festival's eight nights, one on the first night, two on the second night and so on. • Hanukkah means dedication and was named accordingly because it marks the re-dedication of the Temple after its desecration by Antiochus IV Epiphanes.

  25. Hanukkah (Festival of Lights) • Spiritually, Hanukkah commemorates the "Miracle of the Oil". According to the Talmud, at the re-dedication of the Temple in Jerusalem following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days - which was the length of time it took to press, prepare and consecrate new oil. • Hanukkah is not mentioned in the Bible and was never considered a major holiday in Judaism, but it has become much more visible and widely celebrated in modern times, mainly because it falls around the same time as Christmas.

  26. References • http://www.amazon.com/dp/0062508113?tag=religionfacts20&link_code=as3&creativeASIN=0062508113&creative=373489&camp=211189 • http://www.religionfacts.com/judaism/index.htm • http://en.wikipedia.org/wiki/Judaism

More Related