1 / 11

Catholicism, A turn toward Korean Studies, and the era of in-law government

Catholicism, A turn toward Korean Studies, and the era of in-law government. Sept. 25, 2012. Review. What sort of relations did Korea have with Qing China? What sort of relations did Korea have with Japan after 1600?

hasana
Download Presentation

Catholicism, A turn toward Korean Studies, and the era of in-law government

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Catholicism,A turn toward Korean Studies,and the era of in-law government • Sept. 25, 2012

  2. Review • What sort of relations did Korea have with Qing China? • What sort of relations did Korea have with Japan after 1600? • What problems did Korea face in the 18th and 19th centuries? (Do you agree with what Seth writes on pp 218-19?)

  3. Catholicism comes to Korea • The growth of Maitreyan movements, and the spread of the Chŏng Kam Nok (a book of prophesy) • The rise of recognition of moral frailty • Jesuit publications in China start reaching Korea in the early 17th century. • Yet it wasn’t until 1784 that Catholicism began to be taken seriously as a religion.

  4. Reactions to Catholicism • What did Yi Ik think of Catholic theology? pp. 125-26 • What did Sin Hudam think of the Catholic educational system? pp. 128-130 • Why did An Chŏngbok reject Catholicism? pp. 130-133. • Why did some other Namin find Catholicism appealing?

  5. Persecution of Catholics • Who were the first Catholics? Tasan and his friends and relatives. • The first martyr: Paul Yun Chich’ung and the problem of ancestor “worship” • What did Hwang Sayŏng do to try to stop the persecution? (pp. 135-137) • What arguments did Chŏng Hasang used in defence of his Catholic faith? (pp. 138-149)

  6. The impact of Catholicism • Monotheism: a radically new concept in Korea • separation of church and state: another radically new concept • This was an early step toward religious freedom,which in turn is an early step toward democracy.

  7. Major persecutions • 1801--hundreds killed. Tasan is exiled. Hwang Sayŏng asks for French help • 1839--another major persecution. Chŏng Hasang and 3 French priests are killed • 1868-69 thousands of Catholics are killed, including 9 French priests. • Why was the government so much harsher toward Catholic than it was toward Buddhists and shamans? • What did “religion” mean in traditional Korea?

  8. Discovering Korea • A new turn toward greater interest in things Korean: • Painters: Chŏng Sŏn, Kim Hongdo, and Shin Yunbok. • Korean-language poetry: Sijo • Fiction with a Korean setting: Hong Kildong chŏn • New forms of Korean entertainment: P’ansori and mask dance-drama • And a new interest in Korean history.

  9. A Sijo of love • I will break the back of this long, midwinter night, • Folding it double, cold beneath my spring quilt, • That I may draw out the night, should my love return.

  10. A sijo of drink • Yesterday I was dead drunk • and today it’s wine again. • Was I sober the day before yesterday? • The day before that I cannot recall. • Tomorrow I have asked a friend to West Lake; • Shall I be sober, perhaps?

  11. In-law government • Sunjo-1800-1834 king at age 10 • Andong Kim • Hŏnjong 1834-1849 king at age 8 • P’ungyang Cho • Ch’ŏljong 1849-1863 king at 18 -Andong Kim • Kojong 1864-1907 king at 11 • His dad, the Taewŏn’gun, is in control from 1864 to 1873

More Related