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some of our cultural epic indonesia

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some of our cultural epic indonesia

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  1. INDONESIAN CULTURE Hasta Demon, Febri Yoskar, Emil Salim, Budi Prayogi

  2. Minang ethnic

  3. ABOUT MINANG • Minang lineage is a maternal lineage, called matrilineal • Language : minang language • Customs : based on islam • Wandering costum • profession: traders, farmers, intellectuals

  4. Their custom and culture place women as the inheritors of inheritance and kinship • Minangkabau language (Minang language: Minato baso) is one of the languages of the Malay language family spoken by the Minangkabau as a native language, especially in the provinces of West Sumatra (except the Mentawai islands), the west coast of Aceh and North Sumatra, the western part of Riau province, the northern part Jambi and Bengkulu, and Negeri Sembilan, Malaysia.

  5. Minang customs based on Islam for example customary marriage: Requirements that must be fulfilled to hold a marriage are both the bride and groom must be Muslim, the two bride and groom are not the same tribe, the bride and groom must respect and respect both families of both parties, the prospective husband is required to have an income and Minang arts can not be separated from Islamic values. The culture of wandering is the impact of matrilineal adat, where family property will be controlled by women and causes men to have no asset capital at all. Therefore, most of the Minang men who have grown up will go from their villages to wander in order to work and earn money. The Minangkabau are also very prominent in the trade sector, especially as professionals and intellectuals.

  6. SUNDANESE

  7. About Sundanese • The Sundanese are the second-largest ethnic group in Indonesia. There is a complex history behind their rich cultural traditions. This history can be traced back to the fifth century AD and the Tarumanagara dynasty, which established trade links extending as far as China. A succession of Sundanese kingdoms was followed by 350 years of Dutch colonization. During this time Sundanese lands became an important source of spices, coffee, quinine, rubber, and tea for export.

  8. About Sundanese (2) • In the twentieth century, the Sundanese joined in the struggle for an independent, united Indonesian nation, which was established on August 17, 1945. Even after independence, however, some Sundanese worked to establish a separate, autonomous (self-ruled) territory. These efforts were suppressed by Indonesia's first president, Sukarno (1901–70). By the late-1950s, "Sunda-land" had been fully integrated into Indonesia. Called West Java, it is one of the nation's richest provinces.

  9. Location • The Sundanese number more than thirty million people. The vast majority live on the island of Java. Java is a small island, but it is the administrative and economic center of the Indonesian archipelago (chain of islands). The larger Javanese ethnic group forms the majority in Java's central and eastern provinces. The Sundanese constitute a majority in West Java. West Java spreads over an area of 16,670 square miles (43,177 square kilometers), about half the size of greater metropolitan Los Angeles, California. The northern coast is flat, and the southern coast is hilly. The central area is mountainous and is marked by some spectacular volcanoes.

  10. LANGUAGE • Like other Indonesians, most Sundanese are bilingual. They speak both their native tongue, Sundanese, and the Indonesian national language. Generally, Sundanese is the language of choice among family members and friends, while in the public sphere, Indonesian is used. Both languages are part of the Austronesian language family. • Sundanese is extremely diverse, with various regional dialects. However, all are divided into different levels of formality depending on the social status of the person being addressed. Thus, the words one uses when talking to one's father differ from those used when talking to a friend or to one's younger sister. Most people use only two levels, or sometimes three. However, some older people make use of four.

  11. FOLKLORE • One myth the Sundanese think of as distinctly their own is the legend of NyiLoroKidul, the Queen of the South Seas. As the story goes, in the fourteenth century there was a princess in the Pajajaran kingdom whose thirst for power was so great that her father placed a curse on her. The curse gave her more power than he himself had, but allowed her to wield it only over the South Seas. The princess was then reincarnated as the exquisitely beautiful NyiLoroKidul. Said to live off West Java's south coast to this day, she is more powerful than all the spirits. She is said to have received nighttime visits from Javanese kings and Muslim saints in her palace beneath the waves. Men who swim or fish off the south coast are warned not to wear green, for those who do are often spirited away by NyiLoroKidul and never return.

  12. Betawi Culture • History • Betawi people or Betawis (Orang Betawi in Indonesian, meaning "people of Batavia"), are an Austronesian ethnic group native to the city of Jakarta and its immediate outskirts, as such often described as the native inhabitants of the city.[2] They are the descendants of the people who inhabited Batavia (the colonial name of Jakarta) from the 17th century onwards. • People • The Betawi people have a culture and language distinct from the surrounding Sundanese and Javanese. The Betawis are known for their traditions in music and food.[6] The Betawi are part of the Malay family, because their traditions, customs, and language are categorized into the Malay culture.

  13. Culture • The culture and artform of the Betawi people demonstrate the influences experienced by them throughout their history. Foreign influences are visible, such as Portuguese and Chinese influences on their musics, and Sundanese, Javanese and Chinese influences in their dances. Contrary to popular perception, which believed that Betawi culture is currently marginalized and under pressure from the more dominant neighbouring Javanese and Sundanese culture—Betawi culture is actually thriving, since it is being adopted by immigrants who has settled in Jakarta. The Betawi culture also has become an identity for the city, promoted through municipal government patronage. The Betawi dialect is often spoken in TV shows and drama. • Language • The Betawi language—also known as Betawi Malay, is a Malay-based creole language. It was the only Malay-based dialect spoken on the northern coast of Java; other northern Java coastal areas are overwhelmingly dominated by Javanese dialects, while some parts speak Madurase and Sundanese. Betawi vocabulary has many Hokkien Chinese, Arabic, and Dutch loanwords. Today the Betawi language is a popular informal language in Indonesia and used as the base of Indonesian slang. It has become one of the most widely-spoken languages in Indonesia, and also one of the most active local dialects in the country.

  14. Haritage • Traditionally Betawi people are not an urban dweller living in gedong (European-style building) or two-storied Chinese rumah toko (shophouse) clustered in and around Batavia city walls. They are living in kampungs around the city filled with orchards. As Jakarta become more and more densely populated, so does Betawi traditional villages that mostly now turned into a densely packed urban village with humble houses tucked in between high rise buildings and main roads. Some of more authentic Betawi village survived only in the outskirt of the city, such as in Setu Babakan, Jagakarta, South Jakarta bordering with Depok area, West Java. Traditional Betawi houses can be found in Betawi traditional kampung (villages) in Condet and Setu Babakan area, East and South Jakarta.[6] • Betawi houses are typically one of three styles: rumah bapang (or rumah kebaya), rumah gudang (warehouse style), and Javanese-influenced rumah joglo. Most betawi houses have a gabled roof, with the exception the joglo house, which has a high pointed roof. Betawi architecture has a specific ornamentation called gigi balang ("grasshopper teeth") which are a row of wooden shingles applied on the roof fascia. Another distinctive characteristics of Betawi house is a langkan, a framed open front terrace where Betawi family receive their guests. The large front terrace is used as an outdoor living space.[6]

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