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Exodus 33:7-11 ( NRSV )

According to the Bible, when a person met God, there is an important thing happening. This does not mean that the experience of meeting God should be very dramatically, for example: Moses went to Mount Sinai.

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Exodus 33:7-11 ( NRSV )

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  1. According to the Bible, when a person met God, there is an important thing happening. This does not mean that the experience of meeting God should be very dramatically, for example: Moses went to Mount Sinai. It is more like Moses went to the tent of meeting regularly and stayed close to God.

  2. Exodus 33:7-11(NRSV) Now Moses used to take the tent and pitch it outside the camp, far off from the camp; he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out the tent, all the people will rise and stand, each of them, at the entrance of their tents and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses.

  3. Exodus 33:7-11(NRSV) When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise and bow down, all of them, at the entrance of their tent. Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.

  4. God also wants to be close to us. The place where human been can meet Him and will not die is the tent of meeting. In the tent of meeting, Moses was not there alone. He stayed with God. And “the Lord used to speak to Moses face to face, as one speaks to a friend…” (33:11)

  5. The gospels bring people to the front of God; the spiritual practice makes people stayed in front of God.福音把人帶到神面前;靈修使人停留在神面前。

  6. 禱告圈 Labyrinth

  7. What is Labyrinth?什麼是禱告圈?

  8. A labyrinth is an ancient symbol that relates to wholeness. It combines the imagery of the circle and the spiral into a meandering but purposeful path. The Labyrinth represents a journey to our own center and back again out into the world. Labyrinths have long been used as meditation and prayer tools.

  9. A labyrinth is an archetype with which we can have a direct experience. We can walk it. It is a metaphor for life's journey. It is a symbol that creates a sacred space and place and takes us out of our ego to "That Which Is Within."

  10. Labyrinths have most likely always been used in a spiritual manner. They can create a heightened awareness of the human condition and aid psychological and spiritual growth. To build a labyrinth is to create a sacred space. To walk a labyrinth is to imbue it with power and meaning. The more a labyrinth is used the more powerful it becomes as a symbol of transformation.

  11. This is the classical or seventh circuit labyrinth. Seven circuits refers the seven paths that lead to the center or goal. This is an ancient design and is found in most cultures. It is sometimes dated back more than 4000 years. 

  12. The classical labyrinth has an association with Christianity. A cross is the starting point used to construct this labyrinth. The cross at the center can become the focus for meditation and the experience of the labyrinth. The classical labyrinth design is found in many churches in Europe.

  13. The most famous Labyrinth is in Chartres Cathedral in Paris, French.

  14. There are also many outdoor Labyrinth:

  15. Labyrinths and mazes have often been confused. When most people hear of a labyrinth they think of a maze. A labyrinth is not a maze. A maze is like a puzzle to be solved. It has twists, turns, and blind alleys. It is a left brain task that requires logical, sequential, analytical activity to find the correct path into the maze and out.

  16. A labyrinth has only one path. It is unicursal. The way in is the way out. There are no blind alleys. The path leads you on a circuitous path to the center and out again. A labyrinth is a right brain task. It involves intuition, creativity, and imagery. With a maze many choices must be made and an active mind is needed to solve the problem of finding the center. With a labyrinth there is only one choice to be made.

  17. With a labyrinth there is only one choice to be made. The choice is to enter or not. A more passive, receptive mindset is needed. The choice is whether or not to walk a spiritual path. At its most basic level the labyrinth is a metaphor for the journey to the center of your deepest self and back out into the world with a broadened understanding of who you are.

  18. “Threefold path” of Labyrinth

  19. There are many approaches to the labyrinth. One Christian approach to the labyrinth is based on the "threefold path" of Purgation, Illumination, and Union. These represent three stages in a labyrinth walk.

  20. 1. Releasing (Purgation). From the entrance to the goal is the path of shedding or "letting go." There is a release and an emptying of worries and concerns.

  21. 2.Receiving (Illumination). At the center there is illumination, insight, clarity, and focus. It is here that you are in a receptive, prayerful, meditative state.

  22. 3. Integrating (Union). Empowerment and taking ownership. The path out is that of becoming grounded and integrating the insight. It is being energized and making what was received manifest in the world.

  23. There are three stages but one path, and it is different for everyone. *The concept of the "threefold path" is credited to the Reverend Dr. Lauren Artress in her book: Walking A Sacred Path: Rediscovering the Labyrinth as a Spiritual Tool.

  24. Walking a Labyrinth

  25. Adults are often serious in the labyrinth. Children most often run in and out as fast as they can in a playful manner. When you walk a labyrinth choose your attitude. From time to time choose a different attitude. Make it serious, prayerful, or playful.

  26. Play music or sing. Pray out loud. Walk alone and with a crowd. Notice the sky. Listen to the sounds. Most of all pay attention to your experience.

  27. Some general guidelines for walking a labyrinth are: 1. Focus 2. Experience 3. Exit 4. Reflect 5. Walk often

  28. Focus: Pause and wait at the entrance. Become quiet and centered. Give acknowledgment through a bow, nod, or other gesture and then enter.

  29. 2. Experience: Walk purposefully. Observe the process. When you reach the center, stay there and focus several moments. Leave when it seems appropriate. Be attentive on the way out.

  30. 3. Exit: Turn and face the entrance. Give an acknowledgement of ending, such as "Amen." 4. Reflect: After walking the labyrinth reflect back on your experience. Use journaling or drawing to capture your experience. 5. Walk often.

  31. Some other ways of walking a Labyrinth

  32. There is no right way to walk a labyrinth. You only have to enter and follow the path. However, your walk can encompass a variety of attitudes. It may be joyous or somber. It might be thoughtful or prayerful. You may use it as a walking meditation.

  33. Journey of Life The most basic metaphor for walking a labyrinth is that of Life’s Journey. Walk the labyrinth while mindful of your life. Envision your life’s goal. Walk to your destiny and see what you learn. Pay attention to the sights and sounds. Do you feel lost at any time? If so, where in the labyrinth did it occur? What does that mean? Do you like one part of the labyrinth more than another? Why? What do the turns represent in your life? Do you resist some turns and like others.

  34. When you are outdoors notice subtle changes in the terrain – the ups and downs. Notice any synchronicities such as an overheard word or a bird’s song. Consider all of your experiences in the labyrinth in relation to your life’s journey. Walk alone and then journal your experience. Walk with a group and then share your experiences. What does the labyrinth teach you about your life?

  35. Palms Up, Palms Down Three stages we talked before can be symbolized with a "palms down, palms up" approach to walking the labyrinth. "Palms down" symbolizes release or letting go while "palms up" indicates receiving.

  36. Enter the labyrinth and walk to the center with palms down and center your thoughts on releasing conflictual issues and concerns in your life. When you reach the center turn your palms up to be receptive to insight. As you walk out of the labyrinth keep your palms up to receive strength and guidance to make your insight manifest. As you leave the labyrinth turn to face the center and bring you palms together for a prayerful end to your walk.

  37. Ritual of Welcome/Goodbye The person who is new comer/ leaving walk in first. Others followed after he/she completed the first circuit. We were entering with about one minute separating the walkers. When he/she arrived in the center, he/she had time alone as he/she waited. One by one others entered the center with his/her and had a few moments to say a private welcoming words goodbye.

  38. They then turned and slowly walked out. After the last person left the center, he/she walks back out of the labyrinth to a group hug. This could be a very meaningful and emotional experience. The labyrinth became the container for the emotions of parting and provide a safe and sacred place to share those feelings.

  39. Coloring the Labyrinth A simple and quick experience for children and adults. After having walked the labyrinth participants are given a box of crayons and a sheet of paper with a large labyrinth printed on it. They are asked to color the labyrinth in any manner that they wish. When finished the drawings are posted on the wall and each person explains the choice of colors. There are no right or wrong answers. Useful for learning how others view the labyrinth experience.

  40. Walking the Labyrinth with your finger: When you are not allowed to walk a Labyrinth, you can do the Finger Labyrinth. First, you can set up a Labyrinth either on your desk or your computer screen. You can "walk" it on screen with your finger or mouse. Tracing the path in the labyrinth can be relaxing. It also can be balancing as you journey back and forth to the center. Repeat several times in succession to get the most benefit. Try it with your non-dominant hand for more of a challenge. It will help you to give up control and break out of your routine response pattern.

  41. Let’s Practice! I hope you can experience the presence of God and enjoy the wonderful moment of being with God!

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