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Q4 5.2 Caste System

middle school social studies

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Q4 5.2 Caste System

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  1. Homework Reminder: Due this.. The History of the Caste System Closure: Choose your creation! WarmUp: Social Hierarchy Review Today’s Agenda Welcome to Class! Day 3 of Hinduism & the Caste System! Learning Goal: I can analyze the key beliefs of the Hindu caste system in order to determine its influence on culture in South Asia. Be Sure to Open the Following: -Click the Nearpod link in the chat!

  2. The History of the Caste System: Introduction Ask a Hindu person to explain the nature of the caste system, a class structure that's determined by birth. He or she might start to tell the story of Brahma. This was a four-headed, four-handed god who was worshiped as the creator of the universe. According to ancient texts, the division of Indian society was based on Brahma's explanation of four distinct groups. Priests and teachers were cast from Brahma's mouth, rulers and warriors from his arms, merchants and traders from his thighs and workers and peasants from his feet.

  3. Predictions: Brahma & The Origins of Caste

  4. The History of the Caste System: What does “caste” mean? Even today, most Indian languages use the term "jati" for the system of hereditary social structures in South Asia. In the 16th century, Portuguese travelers to India used the term "casta" to describe what they saw. "Casta" means "race." Today, the term "caste" is used to describe societies that are "layered" based on hereditary groups not only in South Asia but throughout the world.

  5. The History of the Caste System: Time for class In ancient India, people were placed in groups depending on their jobs. These groups were referred to as varnas, and the hereditary occupational groups within the varnas were known as jatis. The Varnas were not racial groups but rather classes or socio-economic groupings. The separation between the varnas was so complete that the caste system even prohibited marriage between the varnas. Four varna categories were constructed to organize society along economic and occupational lines. Spiritual leaders and teachers were called Brahmins. Warriors and nobility were called Kshatriyas. Merchants and producers were called Vaishyas. Laborers were called Sudras.

  6. The History of the Caste System: The Dalits, once called “The Untouchables”, Modified In addition to the varnas, there was a fifth class in Hinduism. They were not considered part of the caste system at all, but called “outcasts” who, literally, did all the dirty work. They were referred to as "Untouchables" because they carried out the miserable tasks associated with disease and pollution. These tasks included cleaning up after funerals, dealing with sewage, and working with animal skin. The name“Untouchables” is no longer an acceptable name today. The people today who would be considered a part of this caste have adopted the name Dalits which means, “Those who have been broken” Physical contact between the Brahmins and Dalits was absolutely prohibited. Brahmins followed this rule so completely that they felt obliged to bathe if even the shadow of a Dalit fell across them. Caste discrimination is now outlawed in India, but just as discrimination is against the law in the US, unfortunately, it still persists in India today.

  7. Examine the image and questions to follow:

  8. As you watch the video, determine how we can create a layered story on who the Dalit truly are... At times we can fall into creating a single story….

  9. The History of the Caste System: Struggling Against Tradition, Modified The political and social force of the caste system has not disappeared completely. However, the Indian government has officially outlawed caste discrimination and made widespread reforms. Particularly through the efforts of Indian nationalists such as Mohandas Gandhi, the government has loosened rules that prevented contact between the castes. Gandhi renamed the Untouchables a new name which meant "the people of God." Adopted in 1949, the Indian Constitution provided a legal framework for the liberation of Untouchables and for the equality of all citizens. In recent years, the Untouchables have become a politically active group. They have adopted for themselves the name Dalits, which means "those who have been broken."

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