1 / 16

Carmella Kahn-Thornbrugh Agnes Attakai Kerstin Resinschmidt Shannon Whitewater Tara Chico

Urban American Indian Elders Resiliency: Sources of Strength for Building a Healthy Future for Today’s Youth. Carmella Kahn-Thornbrugh Agnes Attakai Kerstin Resinschmidt Shannon Whitewater Tara Chico Nolando Neswood Kathryn Foster Nicolette Teufel -Shone. Background.

caroun
Download Presentation

Carmella Kahn-Thornbrugh Agnes Attakai Kerstin Resinschmidt Shannon Whitewater Tara Chico

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Urban American Indian Elders Resiliency: Sources of Strength for Building a Healthy Future for Today’s Youth Carmella Kahn-Thornbrugh Agnes Attakai Kerstin Resinschmidt Shannon Whitewater Tara Chico NolandoNeswood Kathryn Foster Nicolette Teufel-Shone

  2. Background • Role of American Indian (AI) elders • Keepers and transmitters of knowledge (Wexler, 2011) • Endured many adversities (Grandbois & Sanders, 2009) • Life stories hold life lessons and foundational knowledge to better understand resilience • Youth in today’s society • Disconnect between elders and youth (Wexler, 2011) • Urban AI youth face greater challenges connecting with elders (Stumblingbear-Riddle, 2012) • Previous research acknowledges that ties to culture and other variables (i.e. social support) may be protective and lead to resilient outcomes for positive youth development (LaFromboiseet al., 2006; Wexler, 2011)

  3. Protective intergenerational strategies • Spirituality • Tribal identity • Elders • Ceremonies and rituals • Humor • Oral tradition • Family • Support networks (HeavyRunner and Morris, 1997) • What protective strategies can elders offer to enhance resiliency among urban American Indian youth?

  4. Methods: Literature review • Medical and Social science databases were surveyed • (1) Peer-reviewed English based articles • (2) Published from January 1, 1980 to December 31, 2013 • (3) AIAN and Hawaiian elders as the target population • (4) Non-clinical based • (5) Key words and terms for American Indian/Alaska Native/Native Hawaiian Resilience

  5. Key words and terms used in literature review

  6. Methods:

  7. Methods: Pilot research project • Documenting and Promoting Resilience in Urban American Indians (Co-PIs: Agnes Attakai, Kerstin Reinschmidt) • CBPR approach; partnership with Tucson Indian Center • Defining resilience from the perspective of urban American Indian elders. • Qualitative methods: focus groups and individual interviews with 13 urban American Indian elders • Utilized thematic analysis • Digital stories and a curriculum for a youth program

  8. Results: Literature review • Protective factors • Resilience • Understanding elders resilience • Intergenerational relationships • Family/community/collective connectedness • Culture • Storytelling, activities, sense of belonging, sense-making • Spirituality • Higher power, God

  9. Results: Pilot Research Project • Revealed protective factors for youth related to culture, youth activities, education, spirituality, connecting elders with youth

  10. Resilience factors: Culture

  11. Resilience factors: Activities

  12. Resilience factors: Education

  13. Discussion • Literature search and qualitative data from elder’s narratives helped identify key resiliency factors uniquely specific for urban AI youth • Strengths in knowing history and roots • Adults and elders views on culture were different from youth • Adults & elders: Culture is a collective experience; draw from intergenerational strengths/ practice; get strength from those who came before; feeling grounded • Youth: Culture was related to specific activities/skills; culture is slipping away; had cultural strengths but didn’t know it • Oppressive policies have disrupted the relationship between youth and their Elders

  14. Recommendations • Strategies for enhancing resilience among youth • intergenerational communication (stories about historical trauma and elder resilience) • Teach youth how culture can be a sustaining force and how it is linked to strengths (personal to collective) to overcome challenges • Appropriate methods: Storytelling and narratives are culturally relevant methods that can be combined in CBPR approaches • Future research: Increase funding and opportunities for public health research to explore how culture fosters resilience among urban American Indians • Tribal opportunities—self-determination policies (include elders in schools)

  15. Thank you Carmella Kahn-Thornbrugh ckahn@email.arizona.edu This work was supported by the Center for American Indian Resilience (CAIR) a NIH-NIMHD P20 Exploratory Center of Excellence (1P20MD006872) awarded to Northern Arizona University with subcontracts to University of Arizona and Dine College

  16. References • Gandbois, D. M., & Sanders, G. F. (2009). The resilience of Native American elders. Issues in Mental Health Nursing, 30, 569-580. • HeavyRunner, I., & Morris, J. S. (1997). Traditional Native culture and resilience. CAREI Research/Practice Newsletter, 5(1). • LaFromboise, T. D., Hoyt, D. R., Oliver, L., & Whitbeck, L. B. (2006). Family, community, and school influences on resilience among American Indian adolescents in the upper midwest. Journal of Community Psychology, 34(2), 193-209. • Stumblingbear-Riddle, G., & Romans, J. S. C. (2012). Resilience among urban American Indian adolescents: Exploration into the role of culture, self-esteem, subjective well-being, and social support. American Indian and Alaska Mental Health Research, 19(2), 1-19. • Wexler, L. (2011). Intergenerational dialogue exchange and action: Introducing a community-based participatory approach to connect youth, adults and elders in an Alaskan Native community. International Journal of Qualitative Methods, 10(3), 248-264.

More Related