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Theoretical issues. Inspired by Sigmund Freud and David Foulkes

This theoretical study examines the representation and thematic content of dreams, highlighting the lack of connection between dream content and waking activities like reading, writing, and politics.

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Theoretical issues. Inspired by Sigmund Freud and David Foulkes

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  1. Theoretical issues.Inspired by Sigmund Freud and David Foulkes • A functional theory of dreams and dreaming, implies a model of the mind. • In assessing dream content, is the reprentational mode and not the thematic content, that is of theoretical interest. • If you can’t account for dreams, you are not even close to getting it right.

  2. Established wisdom concerning dreams • Dreams are primarily visual, but any sense modality can be experienced in dreams • There has not been established any convincing connection between dream content and any psychological variable • Dreams are usually commonplace in narrative and setting, even if bizarre dreams do exist • Dreams are believable world analogs (Foulkes) • The single-mindedness of dreams (Rechsthaffen)

  3. Hartmann’s data • After proper examination of 456 dream reports from various sources, no instance of reading, writing or typing was found, and only one (questionable) instance of calculating. • In a questionnaire to frequent dream recallers, around 90% answered that they “never” or “hardly ever” dreamt of reading, writing, calculating and typing. • Through the same questionnaire it was ascertained that the respondents used a substantial part of their waking time to read, write or type.

  4. Methodological notes concerning Hartmann’s data • A remarkable agreement between the two judges in the content analysis of the 456 dream reports. • The sample was of persons highly interested in dreams and probably also knowable of dream research and with strong convictions concerning dreams and their own dreamlife. • It was 60% return of the questionnaire, which probably underlines that the sample consists of persons knowable and highly interested in dreams. • The frequency of the items in their dream life was assessed by the respondents on a five point scale.

  5. Responses to the question:”I have had dreams where I was watching TV””I have had dreams where I was reading””I have had dreams where public persons participated” Adapted from Hem 1994, Hem 2002

  6. Method • A questionaire with some 60 items • Each question is a yes/no-question, or a modified version with four alternatives • The questionaire was distributed in the beginning of a lecture, it was answered in the pause and it was delivered at the end.

  7. The sample • The sample was an opportunity sample of first year students in mathematics and psychology (mean age 20years) • The questionaire was answered by 242 persons (161 in mathematics and 81 in psychology) • The return rate was assessed at over 90% • The gender rate of the sample is 41% female and 59 % men. • Among the mathematic students 74% is men, among psychology students 20% is men.

  8. The Århus-data as a support of Hartmann’s observations • Only 10% says “yes” to the statement “I have had dreams where I was reading” • The support is strengthened by the different sample and sampling method • The support is also strengthened by the fact that the results are the same, even if the style of quistionnairing is different

  9. The Århus data as a supplement to Hartmann’s data • That only 5% can say yes to the statement “I have had dreams where I was watching TV” put that activity in the same bracket as the three r’s as far as dreaming is concerned • It underlines the lack of connection between the waking activity and the dream content that Harmann observe for the three r’s • However watching TV is a very different activity from the three r’s, it is not an activity “involving rapid, serial, focused, feed-forward processing”, which Hartmann suggests is the reason why the three r’s are relatively lacking in dreams

  10. The lack of politics and societal events in dreams • Hall’s observations concerning the lack of the mentioning of the Hiroshima bomb in his first collected dream samples • That we seldom do dream of politics or societal events is part of the assumed common knowledge • The Århus data support this notion

  11. Responses to the question:Have you ever had dreams about political or societal issues?Have you ever dreamt that you participated in war?Have you ever had expllcit sexual dreams? i war Adapted from Hem 1994, Hem 2002

  12. Dreams of reading and politics: Two cases • The dream of Volume IV of Karl Marx’ “Das Kapital” • The dream of a homoerotic scene with President Giscard d’Estain

  13. Two theoretical notions • Hobson: The waking ego does the best of a bad job in making a coherent cognitive experience out of a randomly activated limbic system and cortex. The three r’s might not have a limbic representation /function • Hartmann: The three r’s is, in PDP-language, feed forward processes, while dreams are expression of an auto-associative net, guided by the dominant emotional concern of the dreamer.

  14. Dreams as an expression of a noncultivated mind • The waking mind is in many respects a soft-ware product, created through a societal process. The human mind is a cultural product. • The sleeping mind might not have taken part in the general cultivation of the processes of the mind • The mentality that is exhibited in dreams, and the mental capacities exhibited, might therefore be the same as before we started civilizing ourselves

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