1 / 25

A World Designed by God

Nov 11, 2001. CFI Conference. 2. Abstract. Public conflicts between science and religion have become rare in the industrialized West, where even creationism is, in the end, a minority sectarian view. However, contemporary Muslim thought retains a much stronger sense of an explicitly designed universe infused with moral purpose. Creationism in biology and in physics, for example, has been very successful in Turkey. Muslim apologetics emphasizes the created nature of humans, to an extent that e31695

avent
Download Presentation

A World Designed by God

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

    1. A World Designed by God Science and Creationism in Contemporary Islam Taner Edis Truman State University

    2. Nov 11, 2001 CFI Conference 2 Abstract Public conflicts between science and religion have become rare in the industrialized West, where even creationism is, in the end, a minority sectarian view. However, contemporary Muslim thought retains a much stronger sense of an explicitly designed universe infused with moral purpose. Creationism in biology and in physics, for example, has been very successful in Turkey. Muslim apologetics emphasizes the created nature of humans, to an extent that echoes of Aristotelian biology can be found in literature on the Islamic role of women. The high level of popular misuse of science in the Muslim world indicates that major conflicts between science and religion will have an increasingly Islamic flavor in the coming years.

    3. Nov 11, 2001 CFI Conference 3 Science and Religion In the industrialized West: Intellectual conflict on supernaturalism Institutional compatibility Cultural separation

    4. Nov 11, 2001 CFI Conference 4 Science vs. Religion? In the industrialized West: Intellectual conflict on supernaturalism Institutional compatibility Cultural separation What about the Muslim world? Relation more unsettled, occasionally strained...

    5. Nov 11, 2001 CFI Conference 5 Harmony and Design... Traditional Muslim apologetics presents a harmonious picture of nature: only a fool would overlook the obvious divine design.

    6. Nov 11, 2001 CFI Conference 6 Miracles from the Qur’an... Claims that the Qur’an anticipates modern scientific knowledge are widely circulated. We have built the heaven with might, and We it is Who make the vast extent (thereof). And the earth have We laid out, how gracious is the Spreader (thereof)! (Qur’an 51:47, 48) Expansion of universe? (Bucaille 1979) Belief that all knowledge is in the Qur’an is combined with the prestige of science.

    7. Nov 11, 2001 CFI Conference 7 “Islamic Science” in academia Influential in social sciences, often due to Islamist political success. E.g. “Islamic Sociology,” (IIIT 1989, Sahin 2001). Even “Qur’anic miracles” make their way into medical papers and textbooks (e.g. Moore et.al. 1992). Science and religion not yet fully separated, culturally and institutionally.

    8. Nov 11, 2001 CFI Conference 8 Example: Turkish Creationism Widespread anti-evolution sentiment in Turkey, from popular creationism to quasi-academic attempts at “Alternative Biology” (e.g. Yilmaz & Uzunoglu 1995). Turkish creationism is successful in making inroads into state-run education and in attracting media and public attention (Edis 1999, Sayin & Kence 1999).

    9. Nov 11, 2001 CFI Conference 9 Brief History Conservative Muslims have always written against evolution (e.g. Akbulut 1980). In the 1980’s, the conservative government discovered Protestant creationism, and let it influence education (Edis 1994). In the last 5 years, Turkish creationism has taken on a more aggressive public and media face (Edis 1999).

    10. Nov 11, 2001 CFI Conference 10 Harun Yahya & BAV Adnan Oktar and his “Science Research Foundation” (Bilim Arastirma Vakfi - BAV) spearheads the current creationism. “Harun Yahya” is their pseudonym. Particularly notable for their media-savvy events, attention to production values, and their ability to give away thousands of creationist booklets free of charge.

    11. Nov 11, 2001 CFI Conference 11 Harun Yahya’s books A very familiar creationism, often copied from the Institute for Creation Research!

    12. Nov 11, 2001 CFI Conference 12 International Outreach Harun Yahya books, articles, videos and web materials are available in English, Malay, Russian, Italian, Spanish, Serbo-Croat, Polish, and Albanian. Translations into Urdu and Arabic are forthcoming. Yahya has become popular throughout the Muslim world; he is no longer just a Turkish phenomenon.

    13. Nov 11, 2001 CFI Conference 13 BAV Resources Turkish creationists command significant resources, though their financial background is unclear. Available in Muslim bookstores worldwide. A good place to start learning more is the Harun Yahya web site (English): www.hyahya.org

    14. Nov 11, 2001 CFI Conference 14 Comparison to Christian version The most visible form only gives the illusion of scholarship -- misrepresenting evidence, quoting out of context, using dubious sources etc.

    15. Nov 11, 2001 CFI Conference 15 Comparison to Christian version The most visible form only gives the illusion of scholarship -- misrepresenting evidence, quoting out of context, using dubious sources etc. However, academic support exists as well. Some theologians in major institutions, and even a minority of scientists are sympathetic and publicly supportive.

    16. Nov 11, 2001 CFI Conference 16 Comparison continued... Primary concern is apologetic and culturally defensive. Creationism is geared to a popular, already religious market.

    17. Nov 11, 2001 CFI Conference 17 Comparison continued... Primary concern is apologetic and culturally defensive. Creationism is geared to a popular, already religious market. Islamic creationism part of very successful re-Islamization movement. Creationists have influenced education policies, and institutions such as BAV are very wealthy and politically well-connected.

    18. Nov 11, 2001 CFI Conference 18 Comparison continued... Typical arguments from ID or ICR: gaps in fossil record, 2nd law, paleontological fraud, probability of complex structure, …

    19. Nov 11, 2001 CFI Conference 19 Comparison continued... Typical arguments from ID or ICR: gaps in fossil record, 2nd law, paleontological fraud, probability of complex structure, … But not indiscriminate copying. BAV omits flood geology and Genesis, and draws on Islamic tradition of perceiving a harmonious, complex universe as a clear sign of divine creation.

    20. Nov 11, 2001 CFI Conference 20 Why copy the Protestants? Fundamentalisms are not traditionalist. Their constituency is a modernizing, often technically sophisticated population which affords cognitive authority to science (Eve & Harrold 1991). Western creationism provides ready-made populist pseudoscience relatively free of Protestant doctrinal idiosyncrasies.

    21. Nov 11, 2001 CFI Conference 21 Defending Morality Muslim creationists want to defend a moral order revealed in nature as well as scripture. Fitra, or “created nature” is central to morality: people and life forms have well-defined roles in a created universe. Evolution undermines this view of the nature of morality. Biological facts no longer carry moral significance.

    22. Nov 11, 2001 CFI Conference 22 Aristotelian Biology Revived Aristotelianism in apologists’ view of biology (Edis & Bix, forthcoming). It is true that as a whole, the male sex has been created superior to the female. Even the sperm which carries the male sign is different from the female. The male-bearing sperm is more active, … the female less. The egg stays stationary, the sperm seeks her out, and endures a long and dangerous struggle in the process. Generally in nature, all male animals are more complete, more superior compared to their females. … Man, being more enduring at work, and superior in prudence and willpower, has been given the duty of protecting woman. (Ates 1991)

    23. Nov 11, 2001 CFI Conference 23 Conclusions Public distortions of science are widespread in Muslim countries where modernity has made inroads. Possibly more so than in the industrialized West. Religiously inspired objections to mainstream science has, on occasion, found political and institutional support in the Muslim world.

    24. Nov 11, 2001 CFI Conference 24 Speculative Conclusions... It is not certain that the institutional and cultural conflicts between Islam and science will be resolved in an accommodation like that of liberal Christianity. The strength of Islamic revival suggests otherwise. “Science vs. Religion” debates may come to have an increasingly Islamic flavor in the coming years.

    25. Nov 11, 2001 CFI Conference 25 Further Information For more information on Islamic Creationism, including copies of this talk and of my papers on the subject, visit my web site at: www2.truman.edu/~edis/ My e-mail is: edis@truman.edu

    26. Nov 11, 2001 CFI Conference 26 References Akbulut, S. 1980. Darwin ve Evrim Teorisi. Istanbul: Yeni Asya. Ates, S. 1991. Gerçek Din Bu, vol 1. Istanbul: Yeni Ufuklar. Bucaillle, M. 1979. The Bible, The Qur’an and Science. Indianapolis: American Trust Edis, T. 1994. “Islamic Creationism In Turkey,” Creation/Evolution, 34 1. Edis, T. 1999. “Cloning Creationism In Turkey,” Reports of the National Center for Science Education, 19:6 30 Edis, T, and A Bix. Forthcoming. “Premodern Concepts of Gendered Bodies in Current Popular Islam.” Eve, R, and Harrold, F. 1991. The Creationist Movement in Modern America. Boston: Twayne. International Institute of Islamic Thought. 1989. Islamization of Knowledge. Herndon: IIIT. Moore, KL. et.al. 1992. Human Development as Described in the Quran and Sunnah. Makkah: Commission on Scientific Signs of the Quran and Sunnah. Sahin, A. 2001. Islam ve Sosyoloji açisindan ilim ve din bütünlügü. Istanbul: Bilge. Sayin, Ü, and A Kence. 1999. “Islamic Scientific Creationism,” Reports of the National Center for Science Education, 19:6 18 Yilmaz, I, and S Uzunoglu. 1995. Alternatif Biyolojiye Dogru. Izmir: TÖV.

More Related