C.S.Lewis and J.R.R.Tolkien Faith and Fiction. Stonyhurst Essay Society May 2 nd 2008 David Alton . The Last Battle. "Welcome, in the lion\'s name. Come further up and further in....the further up and the further in you go, the bigger everything gets. The inside is larger than the outside.".
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Stonyhurst Essay Society
May 2nd 2008
"Welcome, in the lion\'s name. Come further up and further in....the further up and the further in you go, the bigger everything gets. The inside is larger than the outside."
“But there is no doubt in the public mind that what matters is the Narnia cycle, and that is where the puzzle comes, because there is no doubt in my mind that it is one of the most ugly and poisonous things I\'ve ever read….there is no shortage of nauseating drivel in Narnia.”
The Lion The Witch and The Wardrobe – completed 1949, published 1950
Narnian Chronicles: 85 million copies, over 30 languages
Who were these two men?
What influences formed them?
What was it they believed?
With father, Albert, and older brother, Warnie.
Lewis later wrote that his father’s “nerves had never been of the steadiest and his emotions had always been uncontrolled. Under the pressure of anxiety his temper became incalculable; he spoke wildly and acted unjustly.”
“With my mother’s death all settled happiness, all that was tranquil and reliable, departed from my life”
“I was at three schools (all boarding schools) of which two were very horrid. I never hated anything so much, not even the front line trenches in World War I. Indeed, the story is far too horrid to tell anyone of your age.”
Of the Conditioners he says “It is not that they are bad men. They are not men at all…they are artefacts. Man’s final conquest has proved to be the abolition of Man.”
“The place has surpassed my wildest dreams”
“The bear lay on the ground, moving feebly. Then it mumbled in its throaty voice, bewildered to the last, “I – I don’t – understand”, laid its big head down on the grass quietly as a child going to sleep, and never moved again.”
- ‘The Last Battle’
When asked whether he had been scared during he time in the trenches, Lewis, now utterly confirmed in his non-belief, responded: “All the time, but I never sank so low as to pray.”
Lewis once wrote that “There’s no sound I like better than male laughter.”
“CSL had a passion for hearing things read aloud.”
The ‘Bird and Baby’
Lewis would write of the importance of such friendship in ‘The Four Loves’:
“He is lucky beyond desert to be in such company. Especially when the whole group is together, each bringing out all that is best, wisest or funniest in all the others.”
Affection, Eros, Friendship, Caritas
“You must picture me alone in that room at Magdalen night after night, feeling, whenever my mind lifted even for a second from my work, the steady unrelenting approach of Him Whom I so earnestly desired to meet. That which I greatly feared had come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England…The hardness of God is kinder than the softness of men, and His compulsion is our liberation.”
“I have just passed on from believing in God to definitely believing in Christ – in Christianity. …My long night talk with Dyson and Tolkien had a good deal to do with it.”
In this moment of conversion he also recanted what he described as “depth upon depth of self-love and self-admiration.”
In The Screwtape Letters, Lewis provides a series of lessons in the importance of the Christian life and Christian morality by portraying a typical human life, with all its temptations and failings, as seen from the devil\'s viewpoint.
Wormwood and Screwtape live in a peculiarly morally reversed world, where individual benefit and greed are seen as the greatest good, and neither devil is capable of comprehending or acknowledging true human virtue when he sees it.
“Our Father Below”…”The Miserific Vision”
Repudiation of “Christianity and water”
Lewis states that to understand Christianity, one must understand the moral law, which is the underlying moral structure of the universe. The moral law is "hard as nails." Unless one understands the dismay which comes from the moral law, one cannot understand the coming of Christ and his work.
George Orwell wrote a review of the book in The Manchester Evening News. He said that the purpose of the Belbury scientists was to wipe out life deemed to be "superfluous" to turn "common people into slaves" and to turn the "ruling caste of scientists “into our rulers "who even see their way to conferring immortal life upon themselves. Man, in short, is to storm the heavens and overthrow the gods, or even to become a god himself."
"There is nothing outrageously improbable in such a conspiracy. Indeed, at a moment when a single atomic bomb - of a type already pronounced "obsolete" - has just blown probably three hundred thousand people to fragments, it sounds all too topical. Plenty of people in our age do entertain the monstrous dreams of power that Mr. Lewis attributes to his characters, and we are within sight of the time when such dreams will be realisable."
At the N.I.C.E, in this contemporary Tower of Babel, the Progressive Element wage war against the Diehards.
Lord Feverstone clinically describes the mission of NICE as "Quite simple and obvious things at first - sterilisation of the unfit, liquidation of backward races, selective breeding."
Ultimately, he declares, they will create "a new type of man: and, he tells the impressionable Studdock, "It\'s people like you who\'ve got to begin to make him."
Kenneth Tynan, was one of his students in 1945, and recalled later that Lewis was “terribly sound and funny”…He was a deeply kind and charitable man too.” On one occasion when Tynan went to see his tutor he said “I had entered the room suicidal, and I left it exhilarated.”
In 1944 The Daily Telegraph misleadingly referred to Lewis as “an ascetic”. Tolkien scoffed at this in a letter to his son: “Ascetic Mr.Lewis!!! I ask you! He put away three pints in a very short session we had this morning and said he was ‘going short for Lent.”
Lewis wrote“A year later the patient was walking (uphill, too, through rough woodland) and the man who took the last X-ray photographs was saying ‘These bones are as solid as rock.’ It’s miraculous”.
“The happiness now is part of the pain later…that’s the deal.”
“I never thought I would have in my sixties the happiness that passed me by in my twenties”.
“Through the megaphone of pain, God speaks to an unlistening world.”
“The dream is ended: this is the morning. And as He spoke He no longer looked at them like a lion; but the things that began to happen after that were so great and beautiful that I cannot write them. And for us this is the end of all the stories, and we can most truly say that they all lived happily ever after. All their life in this world and all their adventures in Narnia had only been the cover and the title page: now at last they were beginning Chapter One of the Great Story which no one on earth has read: which goes on forever: in which every chapter is better than the one before.”
- Born in Bloemfontein -1892
- Father died, returned to England – 1896
- Obtained scholarship to King Edward’s Birmingham – 1903
- Mother died -1904
- Father Francis Morgan became his guardian
Tolkien’s Tea Club And Barrovian Society - King Edward’s School
From King Edward’s, Tolkien won an exhibition to Exeter College, Oxford in 1910, and graduated with First Class Honours in 1915.
Tolkien was commissioned into the Lancashire Fusiliers
“may you say things I have tried to say long after I am not there to say them if such be my lot.”
The Book of Lost Tales…..
“I am in fact a Hobbit, in all but size…I like gardens, trees…I smoke a pipe, and like good plain food (unrefrigerated), but detest French cooking…”
“The Lord of The Rings is of course a fundamentally religious and Catholic work, unconsciously at first, but consciously in the revision.”
"I am a Christian (which can be deduced from my stories), and in fact a Roman Catholic."
‘The Lord of The Rings’ is…
“…a tale, which is built on or out of certain \'religious\' ideas, but is not an allegory of them."
Galadriel and Arwen - are their roles similar to those of the Virgin Mary?
Aragorn has certain Christ-like qualities:
- a kingdom to come into, a bride to wed.
- Hands of the Healer image in the Houses of Healing.
- Healing of Jairus’ daughter, the centurion\'s servant, the lepers, the blind man, the sick at Capaernum.
Every member of the Fellowship gets his own elven-cloak. Legolas puts some Lembas into the boats and talks to Merry and Pippin.
Legolas : "Lembas. Elvish waybread. One small bite is enough to the stomach of a grown man."
Merry (to Pippin) : "How many did you eat ?"
Pippin : "Four."
"I fell in love with the Blessed Sacrament from the beginning and by the mercy of God never have fallen out again"
The never-ending struggle between good and evil:
"I am a Christian, and indeed a Roman Catholic, so that I do not expect ‘history’ to be anything but a long defeat - though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory."
The general weakness of humanity to temptation:
- “Nothing was evil in the beginning.
Even Sauron was not so.”
- The idea of fallen humanity
- Gollum’s conscience
- Power of Ring to tempt analogous to temptation of Jesus
- The Orcs; fallen elves.
- Evil is self-destructive.
- Frodo’s failure at Mount Doom.
- The Christian virtue of mercy.
- The blindness of evil to its own weakness.
- Evil brings barrenness and desolation.
- The desire to dominate.
Contrast the destruction of Isengard with the homely life of the Shire – resonant of Chesterton’s Merrie England.
The Shire contains so much of the England
that Tolkien loved.
…compared with the homogeneity of the orcs and uruk-hai.
Names - can Wormtongue, Mordor and Mount Doom be names of good things?
“I might say that if the tale is \'about\' anything it is not as seems widely supposed about \'power.\' …It is mainly concerned with Death and Immortality.”
- Tolkien in 1958 in a letter to Rhona Beare
"Three rings for the Elven-kings under the sky,
Seven for the Dwarf-lords in their halls of stone,
Nine for Mortal Men doomed to die…"
The Silmarillion puts it like this:
"Death is their fate, the gift of Iluvatar, which as Time wears even the Powers shall envy. But Melkor has cast his shadow upon it, and confounded it with darkness, and brought evil out of good and fear out of hope."
Gandalf - comes back as Gandalf the White.
- Gandalf again, and also Boromir.
- “Greater love hath no man than to lay down his life for his friends.”
- All fallen characters given a chance to repent - but only Boromir does so…..the sin of pride…free will vs. predestination.
Cardinal Newman – we are each assigned some unique task not assigned to any other.
The One Ring of Power
John Henry Cardinal Newman
Frodo’s destiny is to be a ring-bearer.
Frodo cannot ultimately resist the Ring – he succumbs to its power.
Frodo and Sam
- Sam, the “Encourager”, and the private soldier.
- It is Sam in the end who saves Frodo and the Shire, even though he is only a humble gardener.
Sam, as portrayed in the film of Lord of the Rings
- He shares Frodo’s burden.
- For Sam, the meek really do inherit the earth.
- Sam acts out of loyalty and love, and makes a great sacrifice for him.
- Sam and the other Shire-folk are reminiscent of Catholic recusants.
Tolkien’s longing for restoration of that which had been lost; the bravery of the recusants, clinging on against all the odds.
Stonyhurst College, Lancashire
St. Edmund Campion
"I myself am convinced by the Petrine claims…for me the Church of which the Pope is the acknowledged head on earth has as chief claim that it is the one that has (and still does) ever defended the Blessed Sacrament, and given it most honour, and put it (as Christ plainly intended) in the prime place. ”Feed my sheep" was his last charge to St.Peter."
The Ring is finally destroyed on 25th March – the Annunciation as well as the traditional date for the Crucifixion in Anglo-Saxon and European popular tradition.
The final clue in this epic journey is the word Tolkien invented to describe what he saw as a good quality in a fairy-story – and that word was eucatastrophe, this being the notion that there is a“sudden joyous ‘turn’”in the story, where everything is going well,“giving a fleeting glimpse of Joy”,whilst not denying the“existence of dyscatastrophe – of sorrow and failure”.It also reminds us that catastrophe can be reversed.
Tolkien believed that a story containing eucatastrophe was a story at its highest function – and that the Birth of Christ is the eucatastrophe of human history.
Clive Staples Lewis