Chanukah is an eight day holiday which begins on the 25th day of the month of Kislev. It marks the miraculous victory of the Jews, led by the Maccabees, against Greek persecution and religious oppression. In addition to being victorious in war, another miracle occurred: When the Maccabees came to rededicate the Temple, they found only one flask of oil with which to light the Menorah. This small flask lasted for eight days. In order to commemorate this miracle, we light a Menorah for the eight days of Chanukah.
On the first night of Chanukah, one light is lit and on each successive night another light is added until the eighth night when all the lights are lit. When one lights on the first night, one lights the one on the extreme right. The following night he adds the one immediately to the left and kindles it first. He then turns to the right and kindles the light of the previous night. He follows the same procedure each night always adding from right to left but always lighting from left to right.
The reason for this procedure
is that the additional light
recalls the greatness and
growth of the miracle.
Blessed are You, the Lord our G-d, King of the Universe, Who sanctified us with His commandments, and commanded us to kindle the Chanukah light.
"Baruch ata Ado-nai, Elo-heinu Melech ha'olam, Asher kid'shanu b'mitzvosav v'tzivanu l'hadlik ner shel Chanukah
Blessed are You, the Lord our G-d, King of the universe, Who made miracles for our forefathers, in those days at this season.
"Baruch ata Ado-nai, Elo-heinu Melech ha'olam, She'asah nisim la'avoseinu, bayamim ha'hem baz'man hazeh"
Blessed are You, the Lord our G-d, King of the universe, Who has kept us alive, sustained us, and brought us to this season.
"Baruch ata Ado-nai, Elo-heinu Melech ha'olam, She'hecheyanu, vekiyemanu vehigi'anu laz'man hazeh"
We kindle these lightsFor the miracles and the wondersFor the redemption and the battlesWhich You performed for our forefathersIn those days at this seasonThrough Your holy priests.During all eight days of ChanukahThese lights are sacredAnd we are not permitted to make ordinary use of themBut only to look at themIn order to express thanks and praise to Your great NameFor Your miracles, Your wonders, and Your salvations.
Savings bonds, checks, and small chocolate coins wrapped in gold foil-these are the modern incarnations of the traditional gift known as Hanukkah gelt. “Gelt” is a Yiddish term for “money.”
Although it is an old and cherished custom, the roots of gelt–giving go back much further than the Middle Ages, the era in which the custom is usually said to have originated.
Dreidel is a derivative of a German word meaning “top” and the game is an adaptation of an old gambling game. Hanukkah was one of the few times of the year when rabbis permitted games of chance. The dreidel, therefore, was a natural candidate for Hanukkah entertainment.
The four sides of the top bear four Hebrew letters: nun, gimel, hei, and shin. Players would begin by “anteing” a certain number of coins, nuts, or other objects. Each one in turn would then spin the dreidel and proceed as follows: nun (“nichts”) – take nothing; gimel (“ganz”) – take everything; hei (“halb”) – take half; shin (“shtell”) – put in.
The winner would often receive money (Hanukkah gelt). Over time, the gambling terms were reinterpreted to stand for the Hebrew phrase Nes Gadol Hayah Sham, “A great miracle happened there.” Thus, even an ordinary game of chance was invested with Jewish values and served to remind Jews of the important message of Hanukkah. Today, Jewish children throughout the world continue to enjoy the game of dreidel. In Israel, one letter on the dreidel has been changed. The shin has been replaced with a pei, transforming the Hebrew phrase into Nes Gadol Hayah Po. “A great miracle happened here.”